[75.82% | ¶ 181 of 271] The author embarks on board a ship bound for Cadiz—Is near being shipwrecked—Goes to Malaga—Remarkable fine cathedral there—The author disputes with a popish priest—Picking up eleven miserable men at sea in returning to England—Engages again with Doctor Irving to accompany him to Jamaica and the Mosquito Shore—Meets with an Indian prince on board—The author attempts to instruct him in the truths of the Gospel—Frustrated by the bad example of some in the ship—They arrive on the Mosquito Shore with some slaves they purchased at Jamaica, and begin to cultivate a plantation—Some account of the manners and customs of the Mosquito Indians—Successful device of the author's to quell a riot among them—Curious entertainment given by them to Doctor Irving and the author, who leaves the shore and goes for Jamaica—Is barbarously treated by a man with whom he engaged for his passage—Escapes and goes to the Mosquito admiral, who treats him kindly—He gets another vessel and goes on board—Instances of bad treatment—Meets Doctor Irving—Gets to Jamaica—Is cheated by his captain—Leaves the Doctor and goes for England.

[50% | ¶ 205 of 271] GUSTAVUS VASSA.

[37.5% | ¶ 208 of 271] I have the honour to be,      My Lord,                    Your Lordship's        Humble and obedient servant,    MATT. MACNAMARA.

[34.78% | ¶ 158 of 271] The author arrives at Martinico—Meets with new difficulties—Gets to Montserrat, where he takes leave of his old master, and sails for England—Meets Capt. Pascal—Learns the French horn—Hires himself with Doctor Irving, where he learns to freshen sea water—Leaves the doctor, and goes a voyage to Turkey and Portugal; and afterwards goes a voyage to Grenada, and another to Jamaica—Returns to the Doctor, and they embark together on a voyage to the North Pole, with the Hon. Capt. Phipps—Some account of that voyage, and the dangers the author was in—He returns to England.

[30.77% | ¶ 169 of 271] The author leaves Doctor Irving and engages on board a Turkey ship—Account of a black man's being kidnapped on board and sent to the West Indies, and the author's fruitless endeavours to procure his freedom—Some account of the manner of the author's conversion to the faith of Jesus Christ.

[22.22% | ¶ 111 of 271] Some account of Brimstone-Hill in Montserrat—Favourable change in the author's situation—He commences merchant with three pence—His various success in dealing in the different islands, and America, and the impositions he meets with in his transactions with Europeans—A curious imposition on human nature—Danger of the surfs in the West Indies—Remarkable instance of kidnapping a free mulatto—The author is nearly murdered by Doctor Perkins in Savannah.

[21.36% | ¶ 193 of 271] Though I was much attached to the doctor, I was happy when he consented. I got every thing ready for my departure, and hired some Indians, with a large canoe, to carry me off. All my poor countrymen, the slaves, when they heard of my leaving them, were very sorry, as I had always treated them with care and affection, and did every thing I could to comfort the poor creatures, and render their condition easy. Having taken leave of my old friends and companions, on the 18th of June, accompanied by the doctor, I left that spot of the world, and went southward above twenty miles along the river. There I found a sloop, the captain of which told me he was going to Jamaica. Having agreed for my passage with him and one of the owners, who was also on board, named Hughes, the doctor and I parted, not without shedding tears on both sides. The vessel then sailed along the river till night, when she stopped in a lagoon within the same river. During the night a schooner belonging to the same owners came in, and, as she was in want of hands, Hughes, the owner of the sloop, asked me to go in the schooner as a sailor, and said he would give me wages. I thanked him; but I said I wanted to go to Jamaica. He then immediately changed his tone, and swore, and abused me very much, and asked how I came to be freed. I told him, and said that I came into that vicinity with Dr. Irving, whom he had seen that day. This account was of no use; he still swore exceedingly at me, and cursed the master for a fool that sold me my freedom, and the doctor for another in letting me go from him. Then he desired me to go in the schooner, or else I should not go out of the sloop as a freeman. I said this was very hard, and begged to be put on shore again; but he swore that I should not. I said I had been twice amongst the Turks, yet had never seen any such usage with them, and much less could I have expected any thing of this kind amongst Christians. This incensed him exceedingly; and, with a volley of oaths and imprecations, he replied, 'Christians! Damn you, you are one of St. Paul's men; but by G——, except you have St. Paul's or St. Peter's faith, and walk upon the water to the shore, you shall not go out of the vessel;' which I now found was going amongst the Spaniards towards Carthagena, where he swore he would sell me. I simply asked him what right he had to sell me? but, without another word, he made some of his people tie ropes round each of my ancles, and also to each wrist, and another rope round my body, and hoisted me up without letting my feet touch or rest upon any thing. Thus I hung, without any crime committed, and without judge or jury; merely because I was a free man, and could not by the law get any redress from a white person in those parts of the world. I was in great pain from my situation, and cried and begged very hard for some mercy; but all in vain. My tyrant, in a great rage, brought a musquet out of the cabin, and loaded it before me and the crew, and swore that he would shoot me if I cried any more. I had now no alternative; I therefore remained silent, seeing not one white man on board who said a word on my behalf. I hung in that manner from between ten and eleven o'clock at night till about one in the morning; when, finding my cruel abuser fast asleep, I begged some of his slaves to slack the rope that was round my body, that my feet might rest on something. This they did at the risk of being cruelly used by their master, who beat some of them severely at first for not tying me when he commanded them. Whilst I remained in this condition, till between five and six o'clock next morning, I trust I prayed to God to forgive this blasphemer, who cared not what he did, but when he got up out of his sleep in the morning was of the very same temper and disposition as when he left me at night. When they got up the anchor, and the vessel was getting under way, I once more cried and begged to be released; and now, being fortunately in the way of their hoisting the sails, they released me. When I was let down, I spoke to one Mr. Cox, a carpenter, whom I knew on board, on the impropriety of this conduct. He also knew the doctor, and the good opinion he ever had of me. This man then went to the captain, and told him not to carry me away in that manner; that I was the doctor's steward, who regarded me very highly, and would resent this usage when he should come to know it. On which he desired a young man to put me ashore in a small canoe I brought with me. This sound gladdened my heart, and I got hastily into the canoe and set off, whilst my tyrant was down in the cabin; but he soon spied me out, when I was not above thirty or forty yards from the vessel, and, running upon the deck with a loaded musket in his hand, he presented it at me, and swore heavily and dreadfully, that he would shoot me that instant, if I did not come back on board. As I knew the wretch would have done as he said, without hesitation, I put back to the vessel again; but, as the good Lord would have it, just as I was alongside he was abusing the captain for letting me go from the vessel; which the captain returned, and both of them soon got into a very great heat. The young man that was with me now got out of the canoe; the vessel was sailing on fast with a smooth sea: and I then thought it was neck or nothing, so at that instant I set off again, for my life, in the canoe, towards the shore; and fortunately the confusion was so great amongst them on board, that I got out of the reach of the musquet shot unnoticed, while the vessel sailed on with a fair wind a different way; so that they could not overtake me without tacking: but even before that could be done I should have been on shore, which I soon reached, with many thanks to God for this unexpected deliverance. I then went and told the other owner, who lived near that shore (with whom I had agreed for my passage) of the usage I had met with. He was very much astonished, and appeared very sorry for it. After treating me with kindness, he gave me some refreshment, and three heads of roasted Indian corn, for a voyage of about eighteen miles south, to look for another vessel. He then directed me to an Indian chief of a district, who was also the Musquito admiral, and had once been at our dwelling; after which I set off with the canoe across a large lagoon alone (for I could not get any one to assist me), though I was much jaded, and had pains in my bowels, by means of the rope I had hung by the night before. I was therefore at different times unable to manage the canoe, for the paddling was very laborious. However, a little before dark I got to my destined place, where some of the Indians knew me, and received me kindly. I asked for the admiral; and they conducted me to his dwelling. He was glad to see me, and refreshed me with such things as the place afforded; and I had a hammock to sleep in. They acted towards me more like Christians than those whites I was amongst the last night, though they had been baptized. I told the admiral I wanted to go to the next port to get a vessel to carry me to Jamaica; and requested him to send the canoe back which I then had, for which I was to pay him. He agreed with me, and sent five able Indians with a large canoe to carry my things to my intended place, about fifty miles; and we set off the next morning. When we got out of the lagoon and went along shore, the sea was so high that the canoe was oftentimes very near being filled with water. We were obliged to go ashore and drag across different necks of land; we were also two nights in the swamps, which swarmed with musquito flies, and they proved troublesome to us. This tiresome journey of land and water ended, however, on the third day, to my great joy; and I got on board of a sloop commanded by one Captain Jenning. She was then partly loaded, and he told me he was expecting daily to sail for Jamaica; and having agreed with me to work my passage, I went to work accordingly. I was not many days on board before we sailed; but to my sorrow and disappointment, though used to such tricks, we went to the southward along the Musquito shore, instead of steering for Jamaica. I was compelled to assist in cutting a great deal of mahogany wood on the shore as we coasted along it, and load the vessel with it, before she sailed. This fretted me much; but, as I did not know how to help myself among these deceivers, I thought patience was the only remedy I had left, and even that was forced. There was much hard work and little victuals on board, except by good luck we happened to catch turtles. On this coast there was also a particular kind of fish called manatee, which is most excellent eating, and the flesh is more like beef than fish; the scales are as large as a shilling, and the skin thicker than I ever saw that of any other fish. Within the brackish waters along shore there were likewise vast numbers of alligators, which made the fish scarce. I was on board this sloop sixteen days, during which, in our coasting, we came to another place, where there was a smaller sloop called the Indian Queen, commanded by one John Baker. He also was an Englishman, and had been a long time along the shore trading for turtle shells and silver, and had got a good quantity of each on board. He wanted some hands very much; and, understanding I was a free man, and wanted to go to Jamaica, he told me if he could get one or two, that he would sail immediately for that island: he also pretended to me some marks of attention and respect, and promised to give me forty-five shillings sterling a month if I would go with him. I thought this much better than cutting wood for nothing. I therefore told the other captain that I wanted to go to Jamaica in the other vessel; but he would not listen to me: and, seeing me resolved to go in a day or two, he got the vessel to sail, intending to carry me away against my will. This treatment mortified me extremely. I immediately, according to an agreement I had made with the captain of the Indian Queen, called for her boat, which was lying near us, and it came alongside; and, by the means of a north-pole shipmate which I met with in the sloop I was in, I got my things into the boat, and went on board of the Indian Queen, July the 10th. A few days after I was there, we got all things ready and sailed: but again, to my great mortification, this vessel still went to the south, nearly as far as Carthagena, trading along the coast, instead of going to Jamaica, as the captain had promised me: and, what was worst of all, he was a very cruel and bloody-minded man, and was a horrid blasphemer. Among others he had a white pilot, one Stoker, whom he beat often as severely as he did some negroes he had on board. One night in particular, after he had beaten this man most cruelly, he put him into the boat, and made two negroes row him to a desolate key, or small island; and he loaded two pistols, and swore bitterly that he would shoot the negroes if they brought Stoker on board again. There was not the least doubt but that he would do as he said, and the two poor fellows were obliged to obey the cruel mandate; but, when the captain was asleep, the two negroes took a blanket and carried it to the unfortunate Stoker, which I believe was the means of saving his life from the annoyance of insects. A great deal of entreaty was used with the captain the next day, before he would consent to let Stoker come on board; and when the poor man was brought on board he was very ill, from his situation during the night, and he remained so till he was drowned a little time after. As we sailed southward we came to many uninhabited islands, which were overgrown with fine large cocoa nuts. As I was very much in want of provisions, I brought a boat load of them on board, which lasted me and others for several weeks, and afforded us many a delicious repast in our scarcity. One day, before this, I could not help observing the providential hand of God, that ever supplies all our wants, though in the ways and manner we know not. I had been a whole day without food, and made signals for boats to come off, but in vain. I therefore earnestly prayed to God for relief in my need; and at the close of the evening I went off the deck. Just as I laid down I heard a noise on the deck; and, not knowing what it meant, I went directly on the the deck again, when what should I see but a fine large fish about seven or eight pounds, which had jumped aboard! I took it, and admired, with thanks, the good hand of God; and, what I considered as not less extraordinary, the captain, who was very avaricious, did not attempt to take it from me, there being only him and I on board; for the rest were all gone ashore trading. Sometimes the people did not come off for some days: this used to fret the captain, and then he would vent his fury on me by beating me, or making me feel in other cruel ways. One day especially, in his wild, wicked, and mad career, after striking me several times with different things, and once across my mouth, even with a red burning stick out of the fire, he got a barrel of gunpowder on the deck, and swore that he would blow up the vessel. I was then at my wit's end, and earnestly prayed to God to direct me. The head was out of the barrel; and the captain took a lighted stick out of the fire to blow himself and me up, because there was a vessel then in sight coming in, which he supposed was a Spaniard, and he was afraid of falling into their hands. Seeing this I got an axe, unnoticed by him, and placed myself between him and the powder, having resolved in myself as soon as he attempted to put the fire in the barrel to chop him down that instant. I was more than an hour in this situation; during which he struck me often, still keeping the fire in his hand for this wicked purpose. I really should have thought myself justifiable in any other part of the world if I had killed him, and prayed to God, who gave me a mind which rested solely on himself. I prayed for resignation, that his will might be done; and the following two portions of his holy word, which occurred to my mind, buoyed up my hope, and kept me from taking the life of this wicked man. 'He hath determined the times before appointed, and set bounds to our habitations,' Acts xvii. 26. And, 'Who is there amongst you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness and hath no light? let him trust in the name of the Lord, and stay upon his God,' Isaiah 1. 10. And thus by the grace of God I was enabled to do. I found him a present help in the time of need, and the captain's fury began to subside as the night approached: but I found,

[19.7% | ¶ 189 of 271] I was happy once more amongst my friends and brethren, till November, when my old friend, the celebrated Doctor Irving, bought a remarkable fine sloop, about 150 tons. He had a mind for a new adventure in cultivating a plantation at Jamaica and the Musquito Shore; asked me to go with him, and said that he would trust me with his estate in preference to any one. By the advice, therefore, of my friends, I accepted of the offer, knowing that the harvest was fully ripe in those parts, and hoped to be the instrument, under God, of bringing some poor sinner to my well beloved master, Jesus Christ. Before I embarked, I found with the Doctor four Musquito Indians, who were chiefs in their own country, and were brought here by some English traders for some selfish ends. One of them was the Musquito king's son; a youth of about eighteen years of age; and whilst he was here he was baptized by the name of George. They were going back at the government's expense, after having been in England about twelve months, during which they learned to speak pretty good English. When I came to talk to them about eight days before we sailed, I was very much mortified in finding that they had not frequented any churches since they were here, to be baptized, nor was any attention paid to their morals. I was very sorry for this mock Christianity, and had just an opportunity to take some of them once to church before we sailed. We embarked in the month of November 1775, on board of the sloop Morning Star, Captain David Miller, and sailed for Jamaica. In our passage, I took all the pains that I could to instruct the Indian prince in the doctrines of Christianity, of which he was entirely ignorant; and, to my great joy, he was quite attentive, and received with gladness the truths that the Lord enabled me to set forth to him. I taught him in the compass of eleven days all the letters, and he could put even two or three of them together and spell them. I had Fox's Martyrology with cuts, and he used to be very fond of looking into it, and would ask many questions about the papal cruelties he saw depicted there, which I explained to him. I made such progress with this youth, especially in religion, that when I used to go to bed at different hours of the night, if he was in his bed, he would get up on purpose to go to prayer with me, without any other clothes than his shirt; and before he would eat any of his meals amongst the gentlemen in the cabin, he would first come to me to pray, as he called it. I was well pleased at this, and took great delight in him, and used much supplication to God for his conversion. I was in full hope of seeing daily every appearance of that change which I could wish; not knowing the devices of satan, who had many of his emissaries to sow his tares as fast as I sowed the good seed, and pull down as fast as I built up. Thus we went on nearly four fifths of our passage, when satan at last got the upper hand. Some of his messengers, seeing this poor heathen much advanced in piety, began to ask him whether I had converted him to Christianity, laughed, and made their jest at him, for which I rebuked them as much as I could; but this treatment caused the prince to halt between two opinions. Some of the true sons of Belial, who did not believe that there was any hereafter, told him never to fear the devil, for there was none existing; and if ever he came to the prince, they desired he might be sent to them. Thus they teazed the poor innocent youth, so that he would not learn his book any more! He would not drink nor carouse with these ungodly actors, nor would he be with me, even at prayers. This grieved me very much. I endeavoured to persuade him as well as I could, but he would not come; and entreated him very much to tell me his reasons for acting thus. At last he asked me, 'How comes it that all the white men on board who can read and write, and observe the sun, and know all things, yet swear, lie, and get drunk, only excepting yourself?' I answered him, the reason was, that they did not fear God; and that if any one of them died so they could not go to, or be happy with God. He replied, that if these persons went to hell he would go to hell too. I was sorry to hear this; and, as he sometimes had the toothach, and also some other persons in the ship at the same time, I asked him if their toothach made his easy: he said, No. Then I told him if he and these people went to hell together, their pains would not make his any lighter. This answer had great weight with him: it depressed his spirits much; and he became ever after, during the passage, fond of being alone. When we were in the latitude of Martinico, and near making the land, one morning we had a brisk gale of wind, and, carrying too much sail, the main-mast went over the side. Many people were then all about the deck, and the yards, masts, and rigging, came tumbling all about us, yet there was not one of us in the least hurt, although some were within a hair's breadth of being killed: and, particularly, I saw two men then, by the providential hand of God, most miraculously preserved from being smashed to pieces. On the fifth of January we made Antigua and Montserrat, and ran along the rest of the islands: and on the fourteenth we arrived at Jamaica. One Sunday while we were there I took the Musquito Prince George to church, where he saw the sacrament administered. When we came out we saw all kinds of people, almost from the church door for the space of half a mile down to the waterside, buying and selling all kinds of commodities: and these acts afforded me great matter of exhortation to this youth, who was much astonished. Our vessel being ready to sail for the Musquito shore, I went with the Doctor on board a Guinea-man, to purchase some slaves to carry with us, and cultivate a plantation; and I chose them all my own countrymen. On the twelfth of February we sailed from Jamaica, and on the eighteenth arrived at the Musquito shore, at a place called Dupeupy. All our Indian guests now, after I had admonished them and a few cases of liquor given them by the Doctor, took an affectionate leave of us, and went ashore, where they were met by the Musquito king, and we never saw one of them afterwards. We then sailed to the southward of the shore, to a place called Cape Gracias a Dios, where there was a large lagoon or lake, which received the emptying of two or three very fine large rivers, and abounded much in fish and land tortoise. Some of the native Indians came on board of us here; and we used them well, and told them we were come to dwell amongst them, which they seemed pleased at. So the Doctor and I, with some others, went with them ashore; and they took us to different places to view the land, in order to choose a place to make a plantation of. We fixed on a spot near a river's bank, in a rich soil; and, having got our necessaries out of the sloop, we began to clear away the woods, and plant different kinds of vegetables, which had a quick growth. While we were employed in this manner, our vessel went northward to Black River to trade. While she was there, a Spanish guarda costa met with and took her. This proved very hurtful, and a great embarrassment to us. However, we went on with the culture of the land. We used to make fires every night all around us, to keep off wild beasts, which, as soon as it was dark, set up a most hideous roaring. Our habitation being far up in the woods, we frequently saw different kinds of animals; but none of them ever hurt us, except poisonous snakes, the bite of which the Doctor used to cure by giving to the patient, as soon as possible, about half a tumbler of strong rum, with a good deal of Cayenne pepper in it. In this manner he cured two natives and one of his own slaves. The Indians were exceedingly fond of the Doctor, and they had good reason for it; for I believe they never had such an useful man amongst them. They came from all quarters to our dwelling; and some woolwow, or flat-headed Indians, who lived fifty or sixty miles above our river, and this side of the South Sea, brought us a good deal of silver in exchange for our goods. The principal articles we could get from our neighbouring Indians, were turtle oil, and shells, little silk grass, and some provisions; but they would not work at any thing for us, except fishing; and a few times they assisted to cut some trees down, in order to build us houses; which they did exactly like the Africans, by the joint labour of men, women, and children. I do not recollect any of them to have had more than two wives. These always accompanied their husbands when they came to our dwelling; and then they generally carried whatever they brought to us, and always squatted down behind their husbands. Whenever we gave them any thing to eat, the men and their wives ate it separate. I never saw the least sign of incontinence amongst them. The women are ornamented with beads, and fond of painting themselves; the men also paint, even to excess, both their faces and shirts: their favourite colour is red. The women generally cultivate the ground, and the men are all fishermen and canoe makers. Upon the whole, I never met any nation that were so simple in their manners as these people, or had so little ornament in their houses. Neither had they, as I ever could learn, one word expressive of an oath. The worst word I ever heard amongst them when they were quarreling, was one that they had got from the English, which was, 'you rascal.' I never saw any mode of worship among them; but in this they were not worse than their European brethren or neighbours: for I am sorry to say that there was not one white person in our dwelling, nor any where else that I saw in different places I was at on the shore, that was better or more pious than those unenlightened Indians; but they either worked or slept on Sundays: and, to my sorrow, working was too much Sunday's employment with ourselves; so much so, that in some length of time we really did not know one day from another. This mode of living laid the foundation of my decamping at last. The natives are well made and warlike; and they particularly boast of having never been conquered by the Spaniards. They are great drinkers of strong liquors when they can get them. We used to distil rum from pine apples, which were very plentiful here; and then we could not get them away from our place. Yet they seemed to be singular, in point of honesty, above any other nation I was ever amongst. The country being hot, we lived under an open shed, where we had all kinds of goods, without a door or a lock to any one article; yet we slept in safety, and never lost any thing, or were disturbed. This surprised us a good deal; and the Doctor, myself, and others, used to say, if we were to lie in that manner in Europe we should have our throats cut the first night. The Indian governor goes once in a certain time all about the province or district, and has a number of men with him as attendants and assistants. He settles all the differences among the people, like the judge here, and is treated with very great respect. He took care to give us timely notice before he came to our habitation, by sending his stick as a token, for rum, sugar, and gunpowder, which we did not refuse sending; and at the same time we made the utmost preparation to receive his honour and his train. When he came with his tribe, and all our neighbouring chieftains, we expected to find him a grave reverend judge, solid and sagacious; but instead of that, before he and his gang came in sight, we heard them very clamorous; and they even had plundered some of our good neighbouring Indians, having intoxicated themselves with our liquor. When they arrived we did not know what to make of our new guests, and would gladly have dispensed with the honour of their company. However, having no alternative, we feasted them plentifully all the day till the evening; when the governor, getting quite drunk, grew very unruly, and struck one of our most friendly chiefs, who was our nearest neighbour, and also took his gold-laced hat from him. At this a great commotion taken place; and the Doctor interfered to make peace, as we could all understand one another, but to no purpose; and at last they became so outrageous that the Doctor, fearing he might get into trouble, left the house, and made the best of his way to the nearest wood, leaving me to do as well as I could among them. I was so enraged with the Governor, that I could have wished to have seen him tied fast to a tree and flogged for his behaviour; but I had not people enough to cope with his party. I therefore thought of a stratagem to appease the riot. Recollecting a passage I had read in the life of Columbus, when he was amongst the Indians in Mexico or Peru, where, on some occasion, he frightened them, by telling them of certain events in the heavens, I had recourse to the same expedient; and it succeeded beyond my most sanguine expectations. When I had formed my determination, I went in the midst of them; and, taking hold of the Governor, I pointed up to the heavens. I menaced him and the rest: I told them God lived there, and that he was angry with them, and they must not quarrel so; that they were all brothers, and if they did not leave off, and go away quietly, I would take the book (pointing to the Bible), read, and tell God to make them dead. This was something like magic. The clamour immediately ceased, and I gave them some rum and a few other things; after which they went away peaceably; and the Governor afterwards gave our neighbour, who was called Captain Plasmyah, his hat again. When the Doctor returned, he was exceedingly glad at my success in thus getting rid of our troublesome guests. The Musquito people within our vicinity, out of respect to the Doctor, myself and his people, made entertainments of the grand kind, called in their tongue tourrie or dryckbot. The English of this expression is, a feast of drinking about, of which it seems a corruption of language. The drink consisted of pine apples roasted, and casades chewed or beaten in mortars; which, after lying some time, ferments, and becomes so strong as to intoxicate, when drank in any quantity. We had timely notice given to us of the entertainment. A white family, within five miles of us, told us how the drink was made, and I and two others went before the time to the village, where the mirth was appointed to be held; and there we saw the whole art of making the drink, and also the kind of animals that were to be eaten there. I cannot say the sight of either the drink or the meat were enticing to me. They had some thousands of pine apples roasting, which they squeezed, dirt and all, into a canoe they had there for the purpose. The casade drink was in beef barrels and other vessels, and looked exactly like hog-wash. Men, women, and children, were thus employed in roasting the pine apples, and squeezing them with their hands. For food they had many land torpins or tortoises, some dried turtle, and three large alligators alive, and tied fast to the trees. I asked the people what they were going to do with these alligators; and I was told they were to be eaten. I was much surprised at this, and went home, not a little disgusted at the preparations. When the day of the feast was come, we took some rum with us, and went to the appointed place, where we found a great assemblage of these people, who received us very kindly. The mirth had begun before we came; and they were dancing with music: and the musical instruments were nearly the same as those of any other sable people; but, as I thought, much less melodious than any other nation I ever knew. They had many curious gestures in dancing, and a variety of motions and postures of their bodies, which to me were in no wise attracting. The males danced by themselves, and the females also by themselves, as with us. The Doctor shewed his people the example, by immediately joining the women's party, though not by their choice. On perceiving the women disgusted, he joined the males. At night there were great illuminations, by setting fire to many pine trees, while the dryckbot went round merrily by calabashes or gourds: but the liquor might more justly be called eating than drinking. One Owden, the oldest father in the vicinity, was dressed in a strange and terrifying form. Around his body were skins adorned with different kinds of feathers, and he had on his head a very large and high head-piece, in the form of a grenadier's cap, with prickles like a porcupine; and he made a certain noise which resembled the cry of an alligator. Our people skipped amongst them out of complaisance, though some could not drink of their tourrie; but our rum met with customers enough, and was soon gone. The alligators were killed and some of them roasted. Their manner of roasting is by digging a hole in the earth, and filling it with wood, which they burn to coal, and then they lay sticks across, on which they set the meat. I had a raw piece of the alligator in my hand: it was very rich: I thought it looked like fresh salmon, and it had a most fragrant smell, but I could not eat any of it. This merry-making at last ended without the least discord in any person in the company, although it was made up of different nations and complexions. The rainy season came on here about the latter end of May, which continued till August very heavily; so that the rivers were overflowed, and our provisions then in the ground were washed away. I thought this was in some measure a judgment upon us for working on Sundays, and it hurt my mind very much. I often wished to leave this place and sail for Europe; for our mode of procedure and living in this heathenish form was very irksome to me. The word of God saith, 'What does it avail a man if he gain the whole world, and lose his own soul?' This was much and heavily impressed on my mind; and, though I did not know how to speak to the Doctor for my discharge, it was disagreeable for me to stay any longer. But about the middle of June I took courage enough to ask him for it. He was very unwilling at first to grant my request; but I gave him so many reasons for it, that at last he consented to my going, and gave me the following certificate of my behaviour:

[18.28% | ¶ 50 of 271] The author is baptized—Narrowly escapes drowning—Goes on an expedition to the Mediterranean—Incidents he met with there—Is witness to an engagement between some English and French ships—A particular account of the celebrated engagement between Admiral Boscawen and Mons. Le Clue, off Cape Logas, in August 1759—Dreadful explosion of a French ship—The author sails for England—His master appointed to the command of a fire-ship—Meets a negro boy, from whom he experiences much benevolence—Prepares for an expedition against Belle-Isle—A remarkable story of a disaster which befel his ship—Arrives at Belle-Isle—Operations of the landing and siege—The author's danger and distress, with his manner of extricating himself—- Surrender of Belle-Isle—Transactions afterwards on the coast of France—Remarkable instance of kidnapping—The author returns to England—Hears a talk of peace, and expects his freedom—His ship sails for Deptford to be paid off, and when he arrives there he is suddenly seized by his master and carried forcibly on board a West India ship and sold.

[16.46% | ¶ 194 of 271] The next morning we discovered that the vessel which had caused such a fury in the captain was an English sloop. They soon came to an anchor where we were, and, to my no small surprise, I learned that Doctor Irving was on board of her on his way from the Musquito shore to Jamaica. I was for going immediately to see this old master and friend, but the captain would not suffer me to leave the vessel. I then informed the doctor, by letter, how I was treated, and begged that he would take me out of the sloop: but he informed me that it was not in his power, as he was a passenger himself; but he sent me some rum and sugar for my own use. I now learned that after I had left the estate which I managed for this gentleman on the Musquito shore, during which the slaves were well fed and comfortable, a white overseer had supplied my place: this man, through inhumanity and ill-judged avarice, beat and cut the poor slaves most unmercifully; and the consequence was, that every one got into a large Puriogua canoe, and endeavoured to escape; but not knowing where to go, or how to manage the canoe, they were all drowned; in consequence of which the doctor's plantation was left uncultivated, and he was now returning to Jamaica to purchase more slaves and stock it again. On the 14th of October the Indian Queen arrived at Kingston in Jamaica. When we were unloaded I demanded my wages, which amounted to eight pounds and five shillings sterling; but Captain Baker refused to give me one farthing, although it was the hardest-earned money I ever worked for in my life. I found out Doctor Irving upon this, and acquainted him of the captain's knavery. He did all he could to help me to get my money; and we went to every magistrate in Kingston (and there were nine), but they all refused to do any thing for me, and said my oath could not be admitted against a white man. Nor was this all; for Baker threatened that he would beat me severely if he could catch me for attempting to demand my money; and this he would have done, but that I got, by means of Dr. Irving, under the protection of Captain Douglas of the Squirrel man of war. I thought this exceedingly hard usage; though indeed I found it to be too much the practice there to pay free men for their labour in this manner. One day I went with a free negroe taylor, named Joe Diamond, to one Mr. Cochran, who was indebted to him some trifling sum; and the man, not being able to get his money, began to murmur. The other immediately took a horse-whip to pay him with it; but, by the help of a good pair of heels, the taylor got off. Such oppressions as these made me seek for a vessel to get off the island as fast as I could; and by the mercy of God I found a ship in November bound for England, when I embarked with a convoy, after having taken a last farewell of Doctor Irving. When I left Jamaica he was employed in refining sugars; and some months after my arrival in England I learned, with much sorrow, that this my amiable friend was dead, owing to his having eaten some poisoned fish. We had many very heavy gales of wind in our passage; in the course of which no material incident occurred, except that an American privateer, falling in with the fleet, was captured and set fire to by his Majesty's ship the Squirrel. On January the seventh, 1777, we arrived at Plymouth. I was happy once more to tread upon English ground; and, after passing some little time at Plymouth and Exeter among some pious friends, whom I was happy to see, I went to London with a heart replete with thanks to God for all past mercies.

[15.63% | ¶ 32 of 271] The author's birth and parentage—His being kidnapped with his sister—Their separation—Surprise at meeting again—Are finally separated—Account of the different places and incidents the author met with till his arrival on the coast—The effect the sight of a slave ship had on him—He sails for the West Indies—Horrors of a slave ship—Arrives at Barbadoes, where the cargo is sold and dispersed.

[13.64% | ¶ 145 of 271] The author, to oblige Mr. King, once more embarks for Georgia in one of his vessels—A new captain is appointed—They sail, and steer a new course—Three remarkable dreams—The vessel is shipwrecked on the Bahama bank, but the crew are preserved, principally by means of the author—He sets out from the island with the captain, in a small boat, in quest of a ship—Their distress—Meet with a wrecker—Sail for Providence—Are overtaken again by a terrible storm, and are all near perishing—Arrive at New Providence—The author, after some time, sails from thence to Georgia—Meets with another storm, and is obliged to put back and refit—Arrives at Georgia—Meets new impositions—Two white men attempt to kidnap him—Officiates as a parson at a funeral ceremony—Bids adieu to Georgia, and sails for Martinico.

[10.71% | ¶ 80 of 271] The author's reflections on his situation—Is deceived by a promise of being delivered—His despair at sailing for the West Indies—Arrives at Montserrat, where he is sold to Mr. King—Various interesting instances of oppression, cruelty, and extortion, which the author saw practised upon the slaves in the West Indies during his captivity from the year 1763 to 1766—Address on it to the planters.

[10.08% | ¶ 198 of 271] Soon after my arrival in London, I saw a remarkable circumstance relative to African complexion, which I thought so extraordinary, that I beg leave just to mention it: A white negro woman, that I had formerly seen in London and other parts, had married a white man, by whom she had three boys, and they were every one mulattoes, and yet they had fine light hair. In 1779 I served Governor Macnamara, who had been a considerable time on the coast of Africa. In the time of my service, I used to ask frequently other servants to join me in family prayers; but this only excited their mockery. However, the Governor, understanding that I was of a religious turn, wished to know of what religion I was; I told him I was a protestant of the church of England, agreeable to the thirty-nine articles of that church, and that whomsoever I found to preach according to that doctrine, those I would hear. A few days after this, we had some more discourse on the same subject: the Governor spoke to me on it again, and said that he would, if I chose, as he thought I might be of service in converting my countrymen to the Gospel faith, get me sent out as a missionary to Africa. I at first refused going, and told him how I had been served on a like occasion by some white people the last voyage I went to Jamaica, when I attempted (if it were the will of God) to be the means of converting the Indian prince; and I said I supposed they would serve me worse than Alexander the coppersmith did St. Paul, if I should attempt to go amongst them in Africa. He told me not to fear, for he would apply to the Bishop of London to get me ordained. On these terms I consented to the Governor's proposal to go to Africa, in hope of doing good if possible amongst my countrymen; so, in order to have me sent out properly, we immediately wrote the following letters to the late Bishop of London:

[9.76% | ¶ 236 of 271] Thus provided, they proceeded on their voyage; and at last, worn out by treatment, perhaps not the most mild, and wasted by sickness, brought on by want of medicine, cloaths, bedding, &c. they reached Sierra Leone just at the commencement of the rains. At that season of the year it is impossible to cultivate the lands; their provisions therefore were exhausted before they could derive any benefit from agriculture; and it is not surprising that many, especially the lascars, whose constitutions are very tender, and who had been cooped up in ships from October to June, and accommodated in the manner I have mentioned, should be so wasted by their confinement as not long to survive it.

[9.09% | ¶ 19 of 271] As to the difference of colour between the Eboan Africans and the modern Jews, I shall not presume to account for it. It is a subject which has engaged the pens of men of both genius and learning, and is far above my strength. The most able and Reverend Mr. T. Clarkson, however, in his much admired Essay on the Slavery and Commerce of the Human Species, has ascertained the cause, in a manner that at once solves every objection on that account, and, on my mind at least, has produced the fullest conviction. I shall therefore refer to that performance for the theory[H], contenting myself with extracting a fact as related by Dr. Mitchel[I]. "The Spaniards, who have inhabited America, under the torrid zone, for any time, are become as dark coloured as our native Indians of Virginia; of which I myself have been a witness." There is also another instance[J] of a Portuguese settlement at Mitomba, a river in Sierra Leona; where the inhabitants are bred from a mixture of the first Portuguese discoverers with the natives, and are now become in their complexion, and in the woolly quality of their hair, perfect negroes, retaining however a smattering of the Portuguese language.

[8.33% | ¶ 210 of 271] This letter was also accompanied by the following from Doctor Wallace, who had resided in Africa for many years, and whose sentiments on the subject of an African mission were the same with Governor Macnamara's.

[8.11% | ¶ 1 of 271] The author's account of his country, and their manners and customs—Administration of justice—Embrenche—Marriage ceremony, and public entertainments—Mode of living—Dress—Manufactures Buildings—Commerce—Agriculture—War and religion—Superstition of the natives—Funeral ceremonies of the priests or magicians—Curious mode of discovering poison—Some hints concerning the origin of the author's countrymen, with the opinions of different writers on that subject.

[6.51% | ¶ 122 of 271] We soon came to Georgia, where we were to complete our lading; and here worse fate than ever attended me: for one Sunday night, as I was with some negroes in their master's yard in the town of Savannah, it happened that their master, one Doctor Perkins, who was a very severe and cruel man, came in drunk; and, not liking to see any strange negroes in his yard, he and a ruffian of a white man he had in his service beset me in an instant, and both of them struck me with the first weapons they could get hold of. I cried out as long as I could for help and mercy; but, though I gave a good account of myself, and he knew my captain, who lodged hard by him, it was to no purpose. They beat and mangled me in a shameful manner, leaving me near dead. I lost so much blood from the wounds I received, that I lay quite motionless, and was so benumbed that I could not feel any thing for many hours. Early in the morning they took me away to the jail. As I did not return to the ship all night, my captain, not knowing where I was, and being uneasy that I did not then make my appearance, he made inquiry after me; and, having found where I was, immediately came to me. As soon as the good man saw me so cut and mangled, he could not forbear weeping; he soon got me out of jail to his lodgings, and immediately sent for the best doctors in the place, who at first declared it as their opinion that I could not recover. My captain on this went to all the lawyers in the town for their advice, but they told him they could do nothing for me as I was a negro. He then went to Doctor Perkins, the hero who had vanquished me, and menaced him, swearing he would be revenged of him, and challenged him to fight.—But cowardice is ever the companion of cruelty—and the Doctor refused. However, by the skilfulness of one Doctor Brady of that place, I began at last to amend; but, although I was so sore and bad with the wounds I had all over me that I could not rest in any posture, yet I was in more pain on account of the captain's uneasiness about me than I otherwise should have been. The worthy man nursed and watched me all the hours of the night; and I was, through his attention and that of the doctor, able to get out of bed in about sixteen or eighteen days. All this time I was very much wanted on board, as I used frequently to go up and down the river for rafts, and other parts of our cargo, and stow them when the mate was sick or absent. In about four weeks I was able to go on duty; and in a fortnight after, having got in all our lading, our vessel set sail for Montserrat; and in less than three weeks we arrived there safe towards the end of the year. This ended my adventures in 1764; for I did not leave Montserrat again till the beginning of the following year.

[5.56% | ¶ 39 of 271] Thus, at the very moment I dreamed of the greatest happiness, I found myself most miserable; and it seemed as if fortune wished to give me this taste of joy, only to render the reverse more poignant. The change I now experienced was as painful as it was sudden and unexpected. It was a change indeed from a state of bliss to a scene which is inexpressible by me, as it discovered to me an element I had never before beheld, and till then had no idea of, and wherein such instances of hardship and cruelty continually occurred as I can never reflect on but with horror.

[3.59% | ¶ 118 of 271] The reader cannot but judge of the irksomeness of this situation to a mind like mine, in being daily exposed to new hardships and impositions, after having seen many better days, and having been as it were in a state of freedom and plenty; added to which, every part of the world I had hitherto been in seemed to me a paradise in comparison of the West Indies. My mind was therefore hourly replete with inventions and thoughts of being freed, and, if possible, by honest and honourable means; for I always remembered the old adage; and I trust it has ever been my ruling principle, that honesty is the best policy; and likewise that other golden precept—to do unto all men as I would they should do unto me. However, as I was from early years a predestinarian, I thought whatever fate had determined must ever come to pass; and therefore, if ever it were my lot to be freed nothing could prevent me, although I should at present see no means or hope to obtain my freedom; on the other hand, if it were my fate not to be freed I never should be so, and all my endeavours for that purpose would be fruitless. In the midst of these thoughts I therefore looked up with prayers anxiously to God for my liberty; and at the same time I used every honest means, and endeavoured all that was possible on my part to obtain it. In process of time I became master of a few pounds, and in a fair way of making more, which my friendly captain knew very well; this occasioned him sometimes to take liberties with me: but whenever he treated me waspishly I used plainly to tell him my mind, and that I would die before I would be imposed on as other negroes were, and that to me life had lost its relish when liberty was gone. This I said although I foresaw my then well-being or future hopes of freedom (humanly speaking) depended on this man. However, as he could not bear the thoughts of my not sailing with him, he always became mild on my threats. I therefore continued with him; and, from my great attention to his orders and his business, I gained him credit, and through his kindness to me I at last procured my liberty. While I thus went on, filled with the thoughts of freedom, and resisting oppression as well as I was able, my life hung daily in suspense, particularly in the surfs I have formerly mentioned, as I could not swim. These are extremely violent throughout the West Indies, and I was ever exposed to their howling rage and devouring fury in all the islands. I have seen them strike and toss a boat right up an end, and maim several on board. Once in the Grenada islands, when I and about eight others were pulling a large boat with two puncheons of water in it, a surf struck us, and drove the boat and all in it about half a stone's throw, among some trees, and above the high water mark. We were obliged to get all the assistance we could from the nearest estate to mend the boat, and launch it into the water again. At Montserrat one night, in pressing hard to get off the shore on board, the punt was overset with us four times; the first time I was very near being drowned; however the jacket I had on kept me up above water a little space of time, while I called on a man near me who was a good swimmer, and told him I could not swim; he then made haste to me, and, just as I was sinking, he caught hold of me, and brought me to sounding, and then he went and brought the punt also. As soon as we had turned the water out of her, lest we should be used ill for being absent, we attempted again three times more, and as often the horrid surfs served us as at first; but at last, the fifth time we attempted, we gained our point, at the imminent hazard of our lives. One day also, at Old Road in Montserrat, our captain, and three men besides myself, were going in a large canoe in quest of rum and sugar, when a single surf tossed the canoe an amazing distance from the water, and some of us even a stone's throw from each other: most of us were very much bruised; so that I and many more often said, and really thought, that there was not such another place under the heavens as this. I longed therefore much to leave it, and daily wished to see my master's promise performed of going to Philadelphia. While we lay in this place a very cruel thing happened on board of our sloop which filled me with horror; though I found afterwards such practices were frequent. There was a very clever and decent free young mulatto-man who sailed a long time with us: he had a free woman for his wife, by whom he had a child; and she was then living on shore, and all very happy. Our captain and mate, and other people on board, and several elsewhere, even the natives of Bermudas, all knew this young man from a child that he was always free, and no one had ever claimed him as their property: however, as might too often overcomes right in these parts, it happened that a Bermudas captain, whose vessel lay there for a few days in the road, came on board of us, and seeing the mulatto-man, whose name was Joseph Clipson, he told him he was not free, and that he had orders from his master to bring him to Bermudas. The poor man could not believe the captain to be in earnest; but he was very soon undeceived, his men laying violent hands on him: and although he shewed a certificate of his being born free in St. Kitt's, and most people on board knew that he served his time to boat building, and always passed for a free man, yet he was taken forcibly out of our vessel. He then asked to be carried ashore before the secretary or magistrates, and these infernal invaders of human rights promised him he should; but, instead of that, they carried him on board of the other vessel: and the next day, without giving the poor man any hearing on shore, or suffering him even to see his wife or child, he was carried away, and probably doomed never more in this world to see them again. Nor was this the only instance of this kind of barbarity I was a witness to. I have since often seen in Jamaica and other islands free men, whom I have known in America, thus villainously trepanned and held in bondage. I have heard of two similar practices even in Philadelphia: and were it not for the benevolence of the quakers in that city many of the sable race, who now breathe the air of liberty, would, I believe, be groaning indeed under some planter's chains. These things opened my mind to a new scene of horror to which I had been before a stranger. Hitherto I had thought only slavery dreadful; but the state of a free negro appeared to me now equally so at least, and in some respects even worse, for they live in constant alarm for their liberty; and even this is but nominal, for they are universally insulted and plundered without the possibility of redress; for such is the equity of the West Indian laws, that no free negro's evidence will be admitted in their courts of justice. In this situation is it surprising that slaves, when mildly treated, should prefer even the misery of slavery to such a mockery of freedom? I was now completely disgusted with the West Indies, and thought I never should be entirely free until I had left them.

[2.27% | ¶ 36 of 271] Soon after this my master's only daughter, and child by his first wife, sickened and died, which affected him so much that for some time he was almost frantic, and really would have killed himself, had he not been watched and prevented. However, in a small time afterwards he recovered, and I was again sold. I was now carried to the left of the sun's rising, through many different countries, and a number of large woods. The people I was sold to used to carry me very often, when I was tired, either on their shoulders or on their backs. I saw many convenient well-built sheds along the roads, at proper distances, to accommodate the merchants and travellers, who lay in those buildings along with their wives, who often accompany them; and they always go well armed.

[1.92% | ¶ 96 of 271] It was very common in several of the islands, particularly in St. Kitt's, for the slaves to be branded with the initial letters of their master's name; and a load of heavy iron hooks hung about their necks. Indeed on the most trifling occasions they were loaded with chains; and often instruments of torture were added. The iron muzzle, thumb-screws, &c. are so well known, as not to need a description, and were sometimes applied for the slightest faults. I have seen a negro beaten till some of his bones were broken, for even letting a pot boil over. Is it surprising that usage like this should drive the poor creatures to despair, and make them seek a refuge in death from those evils which render their lives intolerable—while,

[1.54% | ¶ 156 of 271] After our arrival we went up to the town of Savannah; and the same evening I went to a friend's house to lodge, whose name was Mosa, a black man. We were very happy at meeting each other; and after supper we had a light till it was between nine and ten o'clock at night. About that time the watch or patrol came by; and, discerning a light in the house, they knocked at the door: we opened it; and they came in and sat down, and drank some punch with us: they also begged some limes of me, as they understood I had some, which I readily gave them. A little after this they told me I must go to the watch-house with them: this surprised me a good deal, after our kindness to them; and I asked them, Why so? They said that all negroes who had light in their houses after nine o'clock were to be taken into custody, and either pay some dollars or be flogged. Some of those people knew that I was a free man; but, as the man of the house was not free, and had his master to protect him, they did not take the same liberty with him they did with me. I told them that I was a free man, and just arrived from Providence; that we were not making any noise, and that I was not a stranger in that place, but was very well known there: 'Besides,' said I, 'what will you do with me?'—'That you shall see,' replied they, 'but you must go to the watch-house with us.' Now whether they meant to get money from me or not I was at a loss to know; but I thought immediately of the oranges and limes at Santa Cruz: and seeing that nothing would pacify them I went with them to the watch-house, where I remained during the night. Early the the next morning these imposing ruffians flogged a negro-man and woman that they had in the watch-house, and then they told me that I must be flogged too. I asked why? and if there was no law for free men? And told them if there was I would have it put in force against them. But this only exasperated them the more; and instantly they swore they would serve me as Doctor Perkins had done; and they were going to lay violent hands on me; when one of them, more humane than the rest, said that as I was a free man they could not justify stripping me by law. I then immediately sent for Doctor Brady, who was known to be an honest and worthy man; and on his coming to my assistance they let me go.

[0.88% | ¶ 70 of 271] On the 21st of April we renewed our efforts to land the men, while all the men of war were stationed along the shore to cover it, and fired at the French batteries and breastworks from early in the morning till about four o'clock in the evening, when our soldiers effected a safe landing. They immediately attacked the French; and, after a sharp encounter, forced them from the batteries. Before the enemy retreated they blew up several of them, lest they should fall into our hands. Our men now proceeded to besiege the citadel, and my master was ordered on shore to superintend the landing of all the materials necessary for carrying on the siege; in which service I mostly attended him. While I was there I went about to different parts of the island; and one day, particularly, my curiosity almost cost me my life. I wanted very much to see the mode of charging the mortars and letting off the shells, and for that purpose I went to an English battery that was but a very few yards from the walls of the citadel. There, indeed, I had an opportunity of completely gratifying myself in seeing the whole operation, and that not without running a very great risk, both from the English shells that burst while I was there, but likewise from those of the French. One of the largest of their shells bursted within nine or ten yards of me: there was a single rock close by, about the size of a butt; and I got instant shelter under it in time to avoid the fury of the shell. Where it burst the earth was torn in such a manner that two or three butts might easily have gone into the hole it made, and it threw great quantities of stones and dirt to a considerable distance. Three shot were also fired at me and another boy who was along with me, one of them in particular seemed

[0.82% | ¶ 151 of 271] On the second day of our voyage we came to an island called Obbico, the largest of the Bahama islands. We were much in want of water; for by this time our water was expended, and we were exceedingly fatigued in pulling two days in the heat of the sun; and it being late in the evening, we hauled the boat ashore to try for water and remain during the night: when we came ashore we searched for water, but could find none. When it was dark, we made a fire around us for fear of the wild beasts, as the place was an entire thick wood, and we took it by turns to watch. In this situation we found very little rest, and waited with impatience for the morning. As soon as the light appeared we set off again with our boat, in hopes of finding assistance during the day. We were now much dejected and weakened by pulling the boat; for our sail was of no use, and we were almost famished for want of fresh water to drink. We had nothing left to eat but salt beef, and that we could not use without water. In this situation we toiled all day in sight of the island, which was very long; in the evening, seeing no relief, we made ashore again, and fastened our boat. We then went to look for fresh water, being quite faint for the want of it; and we dug and searched about for some all the remainder of the evening, but could not find one drop, so that our dejection at this period became excessive, and our terror so great, that we expected nothing but death to deliver us. We could not touch our beef, which was as salt as brine, without fresh water; and we were in the greatest terror from the apprehension of wild beasts. When unwelcome night came we acted as on the night before; and the next morning we set off again from the island in hopes of seeing some vessel. In this manner we toiled as well as we were able till four o'clock, during which we passed several keys, but could not meet with a ship; and, still famishing with thirst, went ashore on one of those keys again in hopes of finding some water. Here we found some leaves with a few drops of water in them, which we lapped with much eagerness; we then dug in several places, but without success. As we were digging holes in search of water there came forth some very thick and black stuff; but none of us could touch it, except the poor Dutch Creole, who drank above a quart of it as eagerly as if it had been wine. We tried to catch fish, but could not; and we now began to repine at our fate, and abandon ourselves to despair; when, in the midst of our murmuring, the captain all at once cried out 'A sail! a sail! a sail!' This gladdening sound was like a reprieve to a convict, and we all instantly turned to look at it; but in a little time some of us began to be afraid it was not a sail. However, at a venture, we embarked and steered after it; and, in half an hour, to our unspeakable joy, we plainly saw that it was a vessel. At this our drooping spirits revived, and we made towards her with all the speed imaginable. When we came near to her, we found she was a little sloop, about the size of a Gravesend hoy, and quite full of people; a circumstance which we could not make out the meaning of. Our captain, who was a Welchman, swore that they were pirates, and would kill us. I said, be that as it might, we must board her if we were to die for it; and, if they should not receive us kindly, we must oppose them as well as we could; for there was no alternative between their perishing and ours. This counsel was immediately taken; and I really believe that the captain, myself, and the Dutchman, would then have faced twenty men. We had two cutlasses and a musquet, that I brought in the boat; and, in this situation, we rowed alongside, and immediately boarded her. I believe there were about forty hands on board; but how great was our surprise, as soon as we got on board, to find that the major part of them were in the same predicament as ourselves!

[0.68% | ¶ 98 of 271] Nor is there any greater regard shewn to the little property than there is to the persons and lives of the negroes. I have already related an instance or two of particular oppression out of many which I have witnessed; but the following is frequent in all the islands. The wretched field-slaves, after toiling all the day for an unfeeling owner, who gives them but little victuals, steal sometimes a few moments from rest or refreshment to gather some small portion of grass, according as their time will admit. This they commonly tie up in a parcel; (either a bit, worth six pence; or half a bit's-worth) and bring it to town, or to the market, to sell. Nothing is more common than for the white people on this occasion to take the grass from them without paying for it; and not only so, but too often also, to my knowledge, our clerks, and many others, at the same time have committed acts of violence on the poor, wretched, and helpless females; whom I have seen for hours stand crying to no purpose, and get no redress or pay of any kind. Is not this one common and crying sin enough to bring down God's judgment on the islands? He tells us the oppressor and the oppressed are both in his hands; and if these are not the poor, the broken-hearted, the blind, the captive, the bruised, which our Saviour speaks of, who are they? One of these depredators once, in St. Eustatia, came on board of our vessel, and bought some fowls and pigs of me; and a whole day after his departure with the things he returned again and wanted his money back: I refused to give it; and, not seeing my captain on board, he began the common pranks with me; and swore he would even break open my chest and take my money. I therefore expected, as my captain was absent, that he would be as good as his word: and he was just proceeding to strike me, when fortunately a British seaman on board, whose heart had not been debauched by a West India climate, interposed and prevented him. But had the cruel man struck me I certainly should have defended myself at the hazard of my life; for what is life to a man thus oppressed? He went away, however, swearing; and threatened that whenever he caught me on shore he would shoot me, and pay for me afterwards.

[0.65% | ¶ 219 of 271] In the spring 1784 I thought of visiting old ocean again. In consequence of this I embarked as steward on board a fine new ship called the London, commanded by Martin Hopkin, and sailed for New-York. I admired this city very much; it is large and well-built, and abounds with provisions of all kinds. While we lay here a circumstance happened which I thought extremely singular:—One day a malefactor was to be executed on a gallows; but with a condition that if any woman, having nothing on but her shift, married the man under the gallows, his life was to be saved. This extraordinary privilege was claimed; a woman presented herself; and the marriage ceremony was performed. Our ship having got laden we returned to London in January 1785. When she was ready again for another voyage, the captain being an agreeable man, I sailed with him from hence in the spring, March 1785, for Philadelphia. On the fifth of April we took our departure from the Land's-end, with a pleasant gale; and about nine o'clock that night the moon shone bright, and the sea was smooth, while our ship was going free by the wind, at the rate of about four or five miles an hour. At this time another ship was going nearly as fast as we on the opposite point, meeting us right in the teeth, yet none on board observed either ship until we struck each other forcibly head and head, to the astonishment and consternation of both crews. She did us much damage, but I believe we did her more; for when we passed by each other, which we did very quickly, they called to us to bring to, and hoist out our boat, but we had enough to do to mind ourselves; and in about eight minutes we saw no more of her. We refitted as well as we could the next day, and proceeded on our voyage, and in May arrived at Philadelphia. I was very glad to see this favourite old town once more; and my pleasure was much increased in seeing the worthy quakers freeing and easing the burthens of many of my oppressed African brethren. It rejoiced my heart when one of these friendly people took me to see a free-school they had erected for every denomination of black people, whose minds are cultivated here and forwarded to virtue; and thus they are made useful members of the community. Does not the success of this practice say loudly to the planters in the language of scripture—"Go ye and do likewise?"

[0.47% | ¶ 171 of 271] In process of time I left my master, Doctor Irving, the purifier of waters, and lodged in Coventry-court, Haymarket, where I was continually oppressed and much concerned about the salvation of my soul, and was determined (in my own strength) to be a first-rate Christian. I used every means for this purpose; and, not being able to find any person amongst my acquaintance that agreed with me in point of religion, or, in scripture language, 'that would shew me any good;' I was much dejected, and knew not where to seek relief; however, I first frequented the neighbouring churches, St. James's, and others, two or three times a day, for many weeks: still I came away dissatisfied; something was wanting that I could not obtain, and I really found more heartfelt relief in reading my bible at home than in attending the church; and, being resolved to be saved, I pursued other methods still. First I went among the quakers, where the word of God was neither read or preached, so that I remained as much in the dark as ever. I then searched into the Roman catholic principles, but was not in the least satisfied. At length I had recourse to the Jews, which availed me nothing, for the fear of eternity daily harassed my mind, and I knew not where to seek shelter from the wrath to come. However this was my conclusion, at all events, to read the four evangelists, and whatever sect or party I found adhering thereto such I would join. Thus I went on heavily without any guide to direct me the way that leadeth to eternal life. I asked different people questions about the manner of going to heaven, and was told different ways. Here I was much staggered, and could not find any at that time more righteous than myself, or indeed so much inclined to devotion. I thought we should not all be saved (this is agreeable to the holy scriptures), nor would all be damned. I found none among the circle of my acquaintance that kept wholly the ten commandments. So righteous was I in my own eyes, that I was convinced I excelled many of them in that point, by keeping eight out of ten; and finding those who in general termed themselves Christians not so honest or so good in their morals as the Turks, I really thought the Turks were in a safer way of salvation than my neighbours: so that between hopes and fears I went on, and the chief comforts I enjoyed were in the musical French horn, which I then practised, and also dressing of hair. Such was my situation some months, experiencing the dishonesty of many people here. I determined at last to set out for Turkey, and there to end my days. It was now early in the spring 1774. I sought for a master, and found a captain John Hughes, commander of a ship called Anglicania, fitting out in the river Thames, and bound to Smyrna in Turkey. I shipped myself with him as a steward; at the same time I recommended to him a very clever black man, John Annis, as a cook. This man was on board the ship near two months doing his duty: he had formerly lived many years with Mr. William Kirkpatrick, a gentleman of the island of St. Kitts, from whom he parted by consent, though he afterwards tried many schemes to inveigle the poor man. He had applied to many captains who traded to St. Kitts to trepan him; and when all their attempts and schemes of kidnapping proved abortive, Mr. Kirkpatrick came to our ship at Union Stairs on Easter Monday, April the fourth, with two wherry boats and six men, having learned that the man was on board; and tied, and forcibly took him away from the ship, in the presence of the crew and the chief mate, who had detained him after he had notice to come away. I believe that this was a combined piece of business: but, at any rate, it certainly reflected great disgrace on the mate and captain also, who, although they had desired the oppressed man to stay on board, yet he did not in the least assist to recover him, or pay me a farthing of his wages, which was about five pounds. I proved the only friend he had, who attempted to regain him his liberty if possible, having known the want of liberty myself. I sent as soon as I could to Gravesend, and got knowledge of the ship in which he was; but unluckily she had sailed the first tide after he was put on board. My intention was then immediately to apprehend Mr. Kirkpatrick, who was about setting off for Scotland; and, having obtained a habeas corpus for him, and got a tipstaff to go with me to St. Paul's church-yard, where he lived, he, suspecting something of this kind, set a watch to look out. My being known to them occasioned me to use the following deception: I whitened my face, that they might not know me, and this had its desired effect. He did not go out of his house that night, and next morning I contrived a well plotted stratagem notwithstanding he had a gentleman in his house to personate him. My direction to the tipstaff, who got admittance into the house, was to conduct him to a judge, according to the writ. When he came there, his plea was, that he had not the body in custody, on which he was admitted to bail. I proceeded immediately to that philanthropist, Granville Sharp, Esq. who received me with the utmost kindness, and gave me every instruction that was needful on the occasion. I left him in full hope that I should gain the unhappy man his liberty, with the warmest sense of gratitude towards Mr. Sharp for his kindness; but, alas! my attorney proved unfaithful; he took my money, lost me many months employ, and did not do the least good in the cause: and when the poor man arrived at St. Kitts, he was, according to custom, staked to the ground with four pins through a cord, two on his wrists, and two on his ancles, was cut and flogged most unmercifully, and afterwards loaded cruelly with irons about his neck. I had two very moving letters from him, while he was in this situation; and also was told of it by some very respectable families now in London, who saw him in St. Kitts, in the same state in which he remained till kind death released him out of the hands of his tyrants. During this disagreeable business I was under strong convictions of sin, and thought that my state was worse than any man's; my mind was unaccountably disturbed; I often wished for death, though at the same time convinced I was altogether unprepared for that awful summons. Suffering much by villains in the late cause, and being much concerned about the state of my soul, these things (but particularly the latter) brought me very low; so that I became a burden to myself, and viewed all things around me as emptiness and vanity, which could give no satisfaction to a troubled conscience. I was again determined to go to Turkey, and resolved, at that time, never more to return to England. I engaged as steward on board a Turkeyman (the Wester Hall, Capt. Linna); but was prevented by means of my late captain, Mr. Hughes, and others. All this appeared to be against me, and the only comfort I then experienced was, in reading the holy scriptures, where I saw that 'there is no new thing under the sun,' Eccles. i. 9; and what was appointed for me I must submit to. Thus I continued to travel in much heaviness, and frequently murmured against the Almighty, particularly in his providential dealings; and, awful to think! I began to blaspheme, and wished often to be any thing but a human being. In these severe conflicts the Lord answered me by awful 'visions of the night, when deep sleep falleth upon men, in slumberings upon the bed,' Job xxxiii. 15. He was pleased, in much mercy, to give me to see, and in some measure to understand, the great and awful scene of the judgment-day, that 'no unclean person, no unholy thing, can enter into the kingdom of God,' Eph. v. 5. I would then, if it had been possible, have changed my nature with the meanest worm on the earth; and was ready to say to the mountains and rocks 'fall on me,' Rev. vi. 16; but all in vain. I then requested the divine Creator that he would grant me a small space of time to repent of my follies and vile iniquities, which I felt were grievous. The Lord, in his manifold mercies, was pleased to grant my request, and being yet in a state of time, the sense of God's mercies was so great on my mind when I awoke, that my strength entirely failed me for many minutes, and I was exceedingly weak. This was the first spiritual mercy I ever was sensible of, and being on praying ground, as soon as I recovered a little strength, and got out of bed and dressed myself, I invoked Heaven from my inmost soul, and fervently begged that God would never again permit me to blaspheme his most holy name. The Lord, who is long-suffering, and full of compassion to such poor rebels as we are, condescended to hear and answer. I felt that I was altogether unholy, and saw clearly what a bad use I had made of the faculties I was endowed with; they were given me to glorify God with; I thought, therefore, I had better want them here, and enter into life eternal, than abuse them and be cast into hell fire. I prayed to be directed, if there were any holier than those with whom I was acquainted, that the Lord would point them out to me. I appealed to the Searcher of hearts, whether I did not wish to love him more, and serve him better. Notwithstanding all this, the reader may easily discern, if he is a believer, that I was still in nature's darkness. At length I hated the house in which I lodged, because God's most holy name was blasphemed in it; then I saw the word of God verified, viz. 'Before they call, I will answer; and while they are yet speaking, I will hear.'

[0.42% | ¶ 76 of 271] In pursuance of our orders we sailed from Portsmouth for the Thames, and arrived at Deptford the 10th of December, where we cast anchor just as it was high water. The ship was up about half an hour, when my master ordered the barge to be manned; and all in an instant, without having before given me the least reason to suspect any thing of the matter, he forced me into the barge; saying, I was going to leave him, but he would take care I should not. I was so struck with the unexpectedness of this proceeding, that for some time I did not make a reply, only I made an offer to go for my books and chest of clothes, but he swore I should not move out of his sight; and if I did he would cut my throat, at the same time taking his hanger. I began, however, to collect myself; and, plucking up courage, I told him I was free, and he could not by law serve me so. But this only enraged him the more; and he continued to swear, and said he would soon let me know whether he would or not, and at that instant sprung himself into the barge from the ship, to the astonishment and sorrow of all on board. The tide, rather unluckily for me, had just turned downward, so that we quickly fell down the river along with it, till we came among some outward-bound West Indiamen; for he was resolved to put me on board the first vessel he could get to receive me. The boat's crew, who pulled against their will, became quite faint different times, and would have gone ashore; but he would not let them. Some of them strove then to cheer me, and told me he could not sell me, and that they would stand by me, which revived me a little; and I still entertained hopes; for as they pulled along he asked some vessels to receive me, but they could not. But, just as we had got a little below Gravesend, we came alongside of a ship which was going away the next tide for the West Indies; her name was the Charming Sally, Captain James Doran; and my master went on board and agreed with him for me; and in a little time I was sent for into the cabin. When I came there Captain Doran asked me if I knew him; I answered that I did not; 'Then,' said he 'you are now my slave.' I told him my master could not sell me to him, nor to any one else. 'Why,' said he,'did not your master buy you?' I confessed he did. 'But I have served him,' said I,'many years, and he has taken all my wages and prize-money, for I only got one sixpence during the war; besides this I have been baptized; and by the laws of the land no man has a right to sell me:' And I added, that I had heard a lawyer and others at different times tell my master so. They both then said that those people who told me so were not my friends; but I replied—it was very extraordinary that other people did not know the law as well as they. Upon this Captain Doran said I talked too much English; and if I did not behave myself well, and be quiet, he had a method on board to make me. I was too well convinced of his power over me to doubt what he said; and my former sufferings in the slave-ship presenting themselves to my mind, the recollection of them made me shudder. However, before I retired I told them that as I could not get any right among men here I hoped I should hereafter in Heaven; and I immediately left the cabin, filled with resentment and sorrow. The only coat I had with me my master took away with him, and said if my prize-money had been 10,000 £. he had a right to it all, and would have taken it. I had about nine guineas, which, during my long sea-faring life, I had scraped together from trifling perquisites and little ventures; and I hid it that instant, lest my master should take that from me likewise, still hoping that by some means or other I should make my escape to the shore; and indeed some of my old shipmates told me not to despair, for they would get me back again; and that, as soon as they could get their pay, they would immediately come to Portsmouth to me, where this ship was going: but, alas! all my hopes were baffled, and the hour of my deliverance was yet far off. My master, having soon concluded his bargain with the captain, came out of the cabin, and he and his people got into the boat and put off; I followed them with aching eyes as long as I could, and when they were out of sight I threw myself on the deck, while my heart was ready to burst with sorrow and anguish.