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41.1% slaves west negroes negro men indies islands poor man state act work pay treatment common pence gentlemen day half human manner life oppressed cruelty instances owner india instance white owners climate order violent witness usage estates distress island barbadoes lives creatures mentioned king jamaica redress oppression surprising despair threatened
19.18% captain man told board time vessel good found great god place asked make thought free mr knew gave gentleman master joy heart st england leave house money mate desired island poor deal set white met sloop wished received happy kind black back give treated men slaves hand means obliged
13.7% ship people time made great day immediately board till thought night sailed began large called sea manner thing deck mind days left small long heard put brought morning shore water part things hands situation sight land purpose death kind arrived lost appeared struck rest evening life ran house number
10.96% god lord soul christ things mercy life salvation spirit faith sin heaven holy scriptures knew jesus saved hear felt day prayer word agreeable death living enabled chapel discourse commandments eternal preached peace grace mind thought cadiz gospel providential greatly wicked prayed light works truth john london fourth sins pray
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Nor is there any greater regard shewn to the little property than there is to the persons and lives of the negroes. I have already related an instance or two of particular oppression out of many which I have witnessed; but the following is frequent in all the islands. The wretched field-slaves, after toiling all the day for an unfeeling owner, who gives them but little victuals, steal sometimes a few moments from rest or refreshment to gather some small portion of grass, according as their time will admit. This they commonly tie up in a parcel; (either a bit, worth six pence; or half a bit's-worth) and bring it to town, or to the market, to sell. Nothing is more common than for the white people on this occasion to take the grass from them without paying for it; and not only so, but too often also, to my knowledge, our clerks, and many others, at the same time have committed acts of violence on the poor, wretched, and helpless females; whom I have seen for hours stand crying to no purpose, and get no redress or pay of any kind. Is not this one common and crying sin enough to bring down God's judgment on the islands? He tells us the oppressor and the oppressed are both in his hands; and if these are not the poor, the broken-hearted, the blind, the captive, the bruised, which our Saviour speaks of, who are they? One of these depredators once, in St. Eustatia, came on board of our vessel, and bought some fowls and pigs of me; and a whole day after his departure with the things he returned again and wanted his money back: I refused to give it; and, not seeing my captain on board, he began the common pranks with me; and swore he would even break open my chest and take my money. I therefore expected, as my captain was absent, that he would be as good as his word: and he was just proceeding to strike me, when fortunately a British seaman on board, whose heart had not been debauched by a West India climate, interposed and prevented him. But had the cruel man struck me I certainly should have defended myself at the hazard of my life; for what is life to a man thus oppressed? He went away, however, swearing; and threatened that whenever he caught me on shore he would shoot me, and pay for me afterwards.