[100%] [Q] These pisterines are of the value of a shilling. [¶ 107 of 271]

[82.93%] Even in Barbadoes, notwithstanding those humane exceptions which I have mentioned, and others I am acquainted with, which justly make it quoted as a place where slaves meet with the best treatment, and need fewest recruits of any in the West Indies, yet this island requires 1000 negroes annually to keep up the original stock, which is only 80,000. So that the whole term of a negro's life may be said to be there but sixteen years![T] And yet the climate here is in every respect the same as that from which they are taken, except in being more wholesome. Do the British colonies decrease in this manner? And yet what a prodigious difference is there between an English and West India climate? [¶ 94 of 271]

[73.91%] The oppression and cruelty exercised to the unhappy negroes there, have at length reached the British legislature, and they are now deliberating on its redress; even several persons of property in slaves in the West Indies, have petitioned parliament against its continuance, sensible that it is as impolitic as it is unjust — and what is inhuman must ever be unwise. [¶ 252 of 271]

[65.71%] In the preceding chapter I have set before the reader a few of those many instances of oppression, extortion, and cruelty, which I have been a witness to in the West Indies: but, were I to enumerate them all, the catalogue would be tedious and disgusting. The punishments of the slaves on every trifling occasion are so frequent, and so well known, together with the different instruments with which they are tortured, that it cannot any longer afford novelty to recite them; and they are too shocking to yield delight either to the writer or the reader. I shall therefore hereafter only mention such as incidentally befel myself in the course of my adventures. [¶ 112 of 271]

[63.16%] [M] Among others whom we brought from Bayonne, two gentlemen, who had been in the West Indies, where they sold slaves; and they confessed they had made at one time a false bill of sale, and sold two Portuguese white men among a lot of slaves. [¶ 78 of 271]

[63.01%] Nor is there any greater regard shewn to the little property than there is to the persons and lives of the negroes. I have already related an instance or two of particular oppression out of many which I have witnessed; but the following is frequent in all the islands. The wretched field-slaves, after toiling all the day for an unfeeling owner, who gives them but little victuals, steal sometimes a few moments from rest or refreshment to gather some small portion of grass, according as their time will admit. This they commonly tie up in a parcel; (either a bit, worth six pence; or half a bit's-worth) and bring it to town, or to the market, to sell. Nothing is more common than for the white people on this occasion to take the grass from them without paying for it; and not only so, but too often also, to my knowledge, our clerks, and many others, at the same time have committed acts of violence on the poor, wretched, and helpless females; whom I have seen for hours stand crying to no purpose, and get no redress or pay of any kind. Is not this one common and crying sin enough to bring down God's judgment on the islands? He tells us the oppressor and the oppressed are both in his hands; and if these are not the poor, the broken-hearted, the blind, the captive, the bruised, which our Saviour speaks of, who are they? One of these depredators once, in St. Eustatia, came on board of our vessel, and bought some fowls and pigs of me; and a whole day after his departure with the things he returned again and wanted his money back: I refused to give it; and, not seeing my captain on board, he began the common pranks with me; and swore he would even break open my chest and take my money. I therefore expected, as my captain was absent, that he would be as good as his word: and he was just proceeding to strike me, when fortunately a British seaman on board, whose heart had not been debauched by a West India climate, interposed and prevented him. But had the cruel man struck me I certainly should have defended myself at the hazard of my life; for what is life to a man thus oppressed? He went away, however, swearing; and threatened that whenever he caught me on shore he would shoot me, and pay for me afterwards. [¶ 98 of 271]

[62.5%] The small account in which the life of a negro is held in the West Indies is so universally known, that it might seem impertinent to quote the following extract, if some people had not been hardy enough of late to assert that negroes are on the same footing in that respect as Europeans. By the 329th Act, page 125, of the Assembly of Barbadoes, it is enacted 'That if any negro, or other slave, under punishment by his master, or his order, for running away, or any other crime or misdemeanor towards his said master, unfortunately shall suffer in life or member, no person whatsoever shall be liable to a fine; but if any man shall out of wantonness, or only of bloody-mindedness, or cruel intention, wilfully kill a negro, or other slave, of his own, he shall pay into the public treasury fifteen pounds sterling.' And it is the same in most, if not all, of the West India islands. Is not this one of the many acts of the islands which call loudly for redress? And do not the assembly which enacted it deserve the appellation of savages and brutes rather than of Christians and men? It is an act at once unmerciful, unjust, and unwise; which for cruelty would disgrace an assembly of those who are called barbarians; and for its injustice and insanity would shock the morality and common sense of a Samaide or a Hottentot. [¶ 99 of 271]

[60.88%] While I was thus employed by my master I was often a witness to cruelties of every kind, which were exercised on my unhappy fellow slaves. I used frequently to have different cargoes of new negroes in my care for sale; and it was almost a constant practice with our clerks, and other whites, to commit violent depredations on the chastity of the female slaves; and these I was, though with reluctance, obliged to submit to at all times, being unable to help them. When we have had some of these slaves on board my master's vessels to carry them to other islands, or to America, I have known our mates to commit these acts most shamefully, to the disgrace, not of Christians only, but of men. I have even known them gratify their brutal passion with females not ten years old; and these abominations some of them practised to such scandalous excess, that one of our captains discharged the mate and others on that account. And yet in Montserrat I have seen a negro man staked to the ground, and cut most shockingly, and then his ears cut off bit by bit, because he had been connected with a white woman who was a common prostitute: as if it were no crime in the whites to rob an innocent African girl of her virtue; but most heinous in a black man only to gratify a passion of nature, where the temptation was offered by one of a different colour, though the most abandoned woman of her species. Another negro man was half hanged, and then burnt, for attempting to poison a cruel overseer. Thus by repeated cruelties are the wretched first urged to despair, and then murdered, because they still retain so much of human nature about them as to wish to put an end to their misery, and retaliate on their tyrants! These overseers are indeed for the most part persons of the worst character of any denomination of men in the West Indies. Unfortunately, many humane gentlemen, by not residing on their estates, are obliged to leave the management of them in the hands of these human butchers, who cut and mangle the slaves in a shocking manner on the most trifling occasions, and altogether treat them in every respect like brutes. They pay no regard to the situation of pregnant women, nor the least attention to the lodging of the field negroes. Their huts, which ought to be well covered, and the place dry where they take their little repose, are often open sheds, built in damp places; so that, when the poor creatures return tired from the toils of the field, they contract many disorders, from being exposed to the damp air in this uncomfortable state, while they are heated, and their pores are open. This neglect certainly conspires with many others to cause a decrease in the births as well as in the lives of the grown negroes. I can quote many instances of gentlemen who reside on their estates in the West Indies, and then the scene is quite changed; the negroes are treated with lenity and proper care, by which their lives are prolonged, and their masters are profited. To the honour of humanity, I knew several gentlemen who managed their estates in this manner; and they found that benevolence was their true interest. And, among many I could mention in several of the islands, I knew one in Montserrat[R] whose slaves looked remarkably well, and never needed any fresh supplies of negroes; and there are many other estates, especially in Barbadoes, which, from such judicious treatment, need no fresh stock of negroes at any time. I have the honour of knowing a most worthy and humane gentleman, who is a native of Barbadoes, and has estates there[S]. This gentleman has written a treatise on the usage of his own slaves. He allows them two hours for refreshment at mid-day; and many other indulgencies and comforts, particularly in their lying; and, besides this, he raises more provisions on his estate than they can destroy; so that by these attentions he saves the lives of his negroes, and keeps them healthy, and as happy as the condition of slavery can admit. I myself, as shall appear in the sequel, managed an estate, where, by those attentions, the negroes were uncommonly cheerful and healthy, and did more work by half than by the common mode of treatment they usually do. For want, therefore, of such care and attention to the poor negroes, and otherwise oppressed as they are, it is no wonder that the decrease should require 20,000 new negroes annually to fill up the vacant places of the dead. [¶ 93 of 271]

[60.71%] The author's reflections on his situation — Is deceived by a promise of being delivered — His despair at sailing for the West Indies — Arrives at Montserrat, where he is sold to Mr. King — Various interesting instances of oppression, cruelty, and extortion, which the author saw practised upon the slaves in the West Indies during his captivity from the year 1763 to 1766 — Address on it to the planters. [¶ 80 of 271]

[60%] At Mr. Guthrie's, taylor, Â Â Â Â No. 17, Hedge-lane.My Lord, [¶ 206 of 271]

[50%] It was very common in several of the islands, particularly in St. Kitt's, for the slaves to be branded with the initial letters of their master's name; and a load of heavy iron hooks hung about their necks. Indeed on the most trifling occasions they were loaded with chains; and often instruments of torture were added. The iron muzzle, thumb-screws, &c. are so well known, as not to need a description, and were sometimes applied for the slightest faults. I have seen a negro beaten till some of his bones were broken, for even letting a pot boil over. Is it surprising that usage like this should drive the poor creatures to despair, and make them seek a refuge in death from those evils which render their lives intolerable — while, [¶ 96 of 271]

[50%] Job iv. 12, 13. [¶ 130 of 271]

[50%] Madam, [¶ 249 of 271]

[50%] No. 53, Baldwin's Gardens. [¶ 258 of 271]

[49.64%] Mr. King dealt in all manner of merchandize, and kept from one to six clerks. He loaded many vessels in a year; particularly to Philadelphia, where he was born, and was connected with a great mercantile house in that city. He had besides many vessels and droggers, of different sizes, which used to go about the island; and others to collect rum, sugar, and other goods. I understood pulling and managing those boats very well; and this hard work, which was the first that he set me to, in the sugar seasons used to be my constant employment. I have rowed the boat, and slaved at the oars, from one hour to sixteen in the twenty-four; during which I had fifteen pence sterling per day to live on, though sometimes only ten pence. However this was considerably more than was allowed to other slaves that used to work with me, and belonged to other gentlemen on the island: those poor souls had never more than nine pence per day, and seldom more than six pence, from their masters or owners, though they earned them three or four pisterines[Q]: for it is a common practice in the West Indies for men to purchase slaves though they have not plantations themselves, in order to let them out to planters and merchants at so much a piece by the day, and they give what allowance they chuse out of this produce of their daily work to their slaves for subsistence; this allowance is often very scanty. My master often gave the owners of these slaves two and a half of these pieces per day, and found the poor fellows in victuals himself, because he thought their owners did not feed them well enough according to the work they did. The slaves used to like this very well; and, as they knew my master to be a man of feeling, they were always glad to work for him in preference to any other gentleman; some of whom, after they had been paid for these poor people's labours, would not give them their allowance out of it. Many times have I even seen these unfortunate wretches beaten for asking for their pay; and often severely flogged by their owners if they did not bring them their daily or weekly money exactly to the time; though the poor creatures were obliged to wait on the gentlemen they had worked for sometimes for more than half the day before they could get their pay; and this generally on Sundays, when they wanted the time for themselves. In particular, I knew a countryman of mine who once did not bring the weekly money directly that it was earned; and though he brought it the same day to his master, yet he was staked to the ground for this pretended negligence, and was just going to receive a hundred lashes, but for a gentleman who begged him off fifty. This poor man was very industrious; and, by his frugality, had saved so much money by working on shipboard, that he had got a white man to buy him a boat, unknown to his master. Some time after he had this little estate the governor wanted a boat to bring his sugar from different parts of the island; and, knowing this to be a negro-man's boat, he seized upon it for himself, and would not pay the owner a farthing. The man on this went to his master, and complained to him of this act of the governor; but the only satisfaction he received was to be damned very heartily by his master, who asked him how dared any of his negroes to have a boat. If the justly-merited ruin of the governor's fortune could be any gratification to the poor man he had thus robbed, he was not without consolation. Extortion and rapine are poor providers; and some time after this the governor died in the King's Bench in England, as I was told, in great poverty. The last war favoured this poor negro-man, and he found some means to escape from his Christian master: he came to England; where I saw him afterwards several times. Such treatment as this often drives these miserable wretches to despair, and they run away from their masters at the hazard of their lives. Many of them, in this place, unable to get their pay when they have earned it, and fearing to be flogged, as usual, if they return home without it, run away where they can for shelter, and a reward is often offered to bring them in dead or alive. My master used sometimes, in these cases, to agree with their owners, and to settle with them himself; and thereby he saved many of them a flogging. [¶ 88 of 271]

[48.57%] I have sometimes heard it asserted that a negro cannot earn his master the first cost; but nothing can be further from the truth. I suppose nine tenths of the mechanics throughout the West Indies are negro slaves; and I well know the coopers among them earn two dollars a day; the carpenters the same, and oftentimes more; as also the masons, smiths, and fishermen, &c. and I have known many slaves whose masters would not take a thousand pounds current for them. But surely this assertion refutes itself; for, if it be true, why do the planters and merchants pay such a price for slaves? And, above all, why do those who make this assertion exclaim the most loudly against the abolition of the slave trade? So much are men blinded, and to such inconsistent arguments are they driven by mistaken interest! I grant, indeed, that slaves are some times, by half-feeding, half-clothing, over-working and stripes, reduced so low, that they are turned out as unfit for service, and left to perish in the woods, or expire on a dunghill. [¶ 91 of 271]

[46.75%] Shocking as this and many more acts of the bloody West India code at first view appear, how is the iniquity of it heightened when we consider to whom it may be extended! Mr. James Tobin, a zealous labourer in the vineyard of slavery, gives an account of a French planter of his acquaintance, in the island of Martinico, who shewed him many mulattoes working in the fields like beasts of burden; and he told Mr. Tobin these were all the produce of his own loins! And I myself have known similar instances. Pray, reader, are these sons and daughters of the French planter less his children by being begotten on a black woman? And what must be the virtue of those legislators, and the feelings of those fathers, who estimate the lives of their sons, however begotten, at no more than fifteen pounds; though they should be murdered, as the act says, out of wantonness and bloody-mindedness! But is not the slave trade entirely a war with the heart of man? And surely that which is begun by breaking down the barriers of virtue involves in its continuance destruction to every principle, and buries all sentiments in ruin! [¶ 100 of 271]

[45.18%] Nor was such usage as this confined to particular places or individuals; for, in all the different islands in which I have been (and I have visited no less than fifteen) the treatment of the slaves was nearly the same; so nearly indeed, that the history of an island, or even a plantation, with a few such exceptions as I have mentioned, might serve for a history of the whole. Such a tendency has the slave-trade to debauch men's minds, and harden them to every feeling of humanity! For I will not suppose that the dealers in slaves are born worse than other men — No; it is the fatality of this mistaken avarice, that it corrupts the milk of human kindness and turns it into gall. And, had the pursuits of those men been different, they might have been as generous, as tender-hearted and just, as they are unfeeling, rapacious and cruel. Surely this traffic cannot be good, which spreads like a pestilence, and taints what it touches! which violates that first natural right of mankind, equality and independency, and gives one man a dominion over his fellows which God could never intend! For it raises the owner to a state as far above man as it depresses the slave below it; and, with all the presumption of human pride, sets a distinction between them, immeasurable in extent, and endless in duration! Yet how mistaken is the avarice even of the planters? Are slaves more useful by being thus humbled to the condition of brutes, than they would be if suffered to enjoy the privileges of men? The freedom which diffuses health and prosperity throughout Britain answers you — No. When you make men slaves you deprive them of half their virtue, you set them in your own conduct an example of fraud, rapine, and cruelty, and compel them to live with you in a state of war; and yet you complain that they are not honest or faithful! You stupify them with stripes, and think it necessary to keep them in a state of ignorance; and yet you assert that they are incapable of learning; that their minds are such a barren soil or moor, that culture would be lost on them; and that they come from a climate, where nature, though prodigal of her bounties in a degree unknown to yourselves, has left man alone scant and unfinished, and incapable of enjoying the treasures she has poured out for him! — An assertion at once impious and absurd. Why do you use those instruments of torture? Are they fit to be applied by one rational being to another? And are ye not struck with shame and mortification, to see the partakers of your nature reduced so low? But, above all, are there no dangers attending this mode of treatment? Are you not hourly in dread of an insurrection? Nor would it be surprising: for when [¶ 103 of 271]

[44.44%] After I had been sailing for some time with this captain, at length I endeavoured to try my luck and commence merchant. I had but a very small capital to begin with; for one single half bit, which is equal to three pence in England, made up my whole stock. However I trusted to the Lord to be with me; and at one of our trips to St. Eustatia, a Dutch island, I bought a glass tumbler with my half bit, and when I came to Montserrat I sold it for a bit, or sixpence. Luckily we made several successive trips to St. Eustatia (which was a general mart for the West Indies, about twenty leagues from Montserrat); and in our next, finding my tumbler so profitable, with this one bit I bought two tumblers more; and when I came back I sold them for two bits, equal to a shilling sterling. When we went again I bought with these two bits four more of these glasses, which I sold for four bits on our return to Montserrat; and in our next voyage to St. Eustatia I bought two glasses with one bit, and with the other three I bought a jug of Geneva, nearly about three pints in measure. When we came to Montserrat I sold the gin for eight bits, and the tumblers for two, so that my capital now amounted in all to a dollar, well husbanded and acquired in the space of a month or six weeks, when I blessed the Lord that I was so rich. As we sailed to different islands, I laid this money out in various things occasionally, and it used to turn out to very good account, especially when we went to Guadaloupe, Grenada, and the rest of the French islands. Thus was I going all about the islands upwards of four years, and ever trading as I went, during which I experienced many instances of ill usage, and have seen many injuries done to other negroes in our dealings with Europeans: and, amidst our recreations, when we have been dancing and merry-making, they, without cause, have molested and insulted us. Indeed I was more than once obliged to look up to God on high, as I had advised the poor fisherman some time before. And I had not been long trading for myself in the manner I have related above, when I experienced the like trial in company with him as follows: This man being used to the water, was upon an emergency put on board of us by his master to work as another hand, on a voyage to Santa Cruz; and at our sailing he had brought his little all for a venture, which consisted of six bits' worth of limes and oranges in a bag; I had also my whole stock, which was about twelve bits' worth of the same kind of goods, separate in two bags; for we had heard these fruits sold well in that island. When we came there, in some little convenient time he and I went ashore with our fruits to sell them; but we had scarcely landed when we were met by two white men, who presently took our three bags from us. We could not at first guess what they meant to do; and for some time we thought they were jesting with us; but they too soon let us know otherwise, for they took our ventures immediately to a house hard by, and adjoining the fort, while we followed all the way begging of them to give us our fruits, but in vain. They not only refused to return them, but swore at us, and threatened if we did not immediately depart they would flog us well. We told them these three bags were all we were worth in the world, and that we brought them with us to sell when we came from Montserrat, and shewed them the vessel. But this was rather against us, as they now saw we were strangers as well as slaves. They still therefore swore, and desired us to be gone, and even took sticks to beat us; while we, seeing they meant what they said, went off in the greatest confusion and despair. Thus, in the very minute of gaining more by three times than I ever did by any venture in my life before, was I deprived of every farthing I was worth. An insupportable misfortune! but how to help ourselves we knew not. In our consternation we went to the commanding officer of the fort and told him how we had been served by some of his people; but we obtained not the least redress: he answered our complaints only by a volley of imprecations against us, and immediately took a horse-whip, in order to chastise us, so that we were obliged to turn out much faster than we came in. I now, in the agony of distress and indignation, wished that the ire of God in his forked lightning might transfix these cruel oppressors among the dead. Still however we persevered; went back again to the house, and begged and besought them again and again for our fruits, till at last some other people that were in the house asked if we would be contented if they kept one bag and gave us the other two. We, seeing no remedy whatever, consented to this; and they, observing one bag to have both kinds of fruit in it, which belonged to my companion, kept that; and the other two, which were mine, they gave us back. As soon as I got them, I ran as fast as I could, and got the first negro man I could to help me off; my companion, however, stayed a little longer to plead; he told them the bag they had was his, and likewise all that he was worth in the world; but this was of no avail, and he was obliged to return without it. The poor old man, wringing his hands, cried bitterly for his loss; and, indeed, he then did look up to God on high, which so moved me with pity for him, that I gave him nearly one third of my fruits. We then proceeded to the markets to sell them; and Providence was more favourable to us than we could have expected, for we sold our fruits uncommonly well; I got for mine about thirty-seven bits. Such a surprising reverse of fortune in so short a space of time seemed like a dream to me, and proved no small encouragement for me to trust the Lord in any situation. My captain afterwards frequently used to take my part, and get me my right, when I have been plundered or used ill by these tender Christian depredators; among whom I have shuddered to observe the unceasing blasphemous execrations which are wantonly thrown out by persons of all ages and conditions, not only without occasion, but even as if they were indulgences and pleasure. [¶ 115 of 271]

[41.18%] The negro consolidated act, made by the assembly of Jamaica last year, and the new act of amendment now in agitation there, contain a proof of the existence of those charges that have been made against the planters relative to the treatment of their slaves. [¶ 259 of 271]

[40%] The manufacturers of this country must and will, in the nature and reason of things, have a full and constant employ by supplying the African markets. [¶ 266 of 271]

[36.36%] Once, for a few days, I was let out to fit a vessel, and I had no victuals allowed me by either party; at last I told my master of this treatment, and he took me away from it. In many of the estates, on the different islands where I used to be sent for rum or sugar, they would not deliver it to me, or any other negro; he was therefore obliged to send a white man along with me to those places; and then he used to pay him from six to ten pisterines a day. From being thus employed, during the time I served Mr. King, in going about the different estates on the island, I had all the opportunity I could wish for to see the dreadful usage of the poor men; usage that reconciled me to my situation, and made me bless God for the hands into which I had fallen. [¶ 89 of 271]

[36.11%] Some account of Brimstone-Hill in Montserrat — Favourable change in the author's situation — He commences merchant with three pence — His various success in dealing in the different islands, and America, and the impositions he meets with in his transactions with Europeans — A curious imposition on human nature — Danger of the surfs in the West Indies — Remarkable instance of kidnapping a free mulatto — The author is nearly murdered by Doctor Perkins in Savannah. [¶ 111 of 271]

[34.38%] My master was several times offered by different gentlemen one hundred guineas for me; but he always told them he would not sell me, to my great joy: and I used to double my diligence and care for fear of getting into the hands of those men who did not allow a valuable slave the common support of life. Many of them even used to find fault with my master for feeding his slaves so well as he did; although I often went hungry, and an Englishman might think my fare very indifferent; but he used to tell them he always would do it, because the slaves thereby looked better and did more work. [¶ 92 of 271]

[33.72%] In April 1771 I shipped myself as a steward with Capt. Wm. Robertson of the ship Grenada Planter, once more to try my fortune in the West Indies; and we sailed from London for Madeira, Barbadoes, and the Grenades. When we were at this last place, having some goods to sell, I met once more with my former kind of West India customers. A white man, an islander, bought some goods of me to the amount of some pounds, and made me many fair promises as usual, but without any intention of paying me. He had likewise bought goods from some more of our people, whom he intended to serve in the same manner; but he still amused us with promises. However, when our ship was loaded, and near sailing, this honest buyer discovered no intention or sign of paying for any thing he had bought of us; but on the contrary, when I asked him for my money he threatened me and another black man he had bought goods of, so that we found we were like to get more blows than payment. On this we went to complain to one Mr. M'Intosh, a justice of the peace; we told his worship of the man's villainous tricks, and begged that he would be kind enough to see us redressed: but being negroes, although free, we could not get any remedy; and our ship being then just upon the point of sailing, we knew not how to help ourselves, though we thought it hard to lose our property in this manner. Luckily for us however, this man was also indebted to three white sailors, who could not get a farthing from him; they therefore readily joined us, and we all went together in search of him. When we found where he was, I took him out of a house and threatened him with vengeance; on which, finding he was likely to be handled roughly, the rogue offered each of us some small allowance, but nothing near our demands. This exasperated us much more; and some were for cutting his ears off; but he begged hard for mercy, which was at last granted him, after we had entirely stripped him. We then let him go, for which he thanked us, glad to get off so easily, and ran into the bushes, after having wished us a good voyage. We then repaired on board, and shortly after set sail for England. I cannot help remarking here a very narrow escape we had from being blown up, owing to a piece of negligence of mine. Just as our ship was under sail, I went down into the cabin to do some business, and had a lighted candle in my hand, which, in my hurry, without thinking, I held in a barrel of gunpowder. It remained in the powder until it was near catching fire, when fortunately I observed it and snatched it out in time, and providentially no harm happened; but I was so overcome with terror that I immediately fainted at this deliverance. [¶ 167 of 271]